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Last Updated: Friday - 09/24/2010


Week of April 9, 2007


Why is jesus called the Son of Man?


Sr. Louise Zdunich

Your Questions

By SR. LOUISE ZDUNICH, NDC
Edmonton


Q

Why is Jesus called "Son of Man" instead of "Son of God" in the Gospels? What does the term "Son of Man" mean and where does it come from?






A

The Son of Man seems to have been the preferred way Jesus had of referring to himself and, therefore, it's important to understand its source and significance. In the Gospels, it is Jesus alone who applies this title to himself.

In Hebrew and Aramaic, the word "man" means humanity; therefore, "son of" is used to designate the individual. So, this title could signify simply an individual human being.

Heavenly Man

By late Judaism, this concept referred to the heavenly Man who would appear at the end of time, as well as the heavenly "ideal" man. The unique way Jesus used this title is by bringing together the idea of the end-times judge of glory with the suffering servant of Yahweh in Isaiah 52:13-53:12.

The phrase comes from the Old Testament Book of Daniel. The vision in chapter seven contains four grotesque beasts who came from the abyss below or from the powers of evil. They represented the four oppressive pagan empires of the Babylonians, the Medes, the Persians and the Greeks.

Following these beings is the vision of the Son of Man, one like a human being who came "on the clouds of heaven," that is, from God. Just as the beasts depict the pagan kingdoms, so the human figure depicts the kingdom of "the holy ones of the Most High"(v 18).

Messianic king

In this context, it is a figure of speech representing the holy people of Israel rather than a real individual. However, as Daniel often shifts from kingdom to king, this phrase began to mean the messianic king himself.

The Son of Man will be the supreme judge, destroy the wicked and rule over all.

This shift is evident in the Book of Enoch, written closer to the time of Christ, where the Son of Man is a heavenly individual. He is named by God before creation: his destiny is to support the just and to be a light to the Gentiles.

He is God's chosen one, filled with the spirit of wisdom and understanding. Enoch seems to bring in traces of Isaiah's description (42:1) of the servant of Yahweh who is chosen by God and receives God's spirit. The Son of Man will be the supreme judge, destroy the wicked and rule over all. The just will be saved and will enjoy a celestial banquet with the Son of Man.

Jesus using this title for himself, but no one else applies it to Jesus, except once in Acts (7:56). In the Gospels, it appears 14 times in Mark, 30 times in Matthew, 25 times in Luke, 13 times in John. That makes an impressive 86 occurrences in the NT.

It is hard to say exactly why Jesus used it so frequently but it can point to three different, but connected, meanings.

It refers, first, to Jesus' lowliness of life in his earthly activity in Mark 2:10,28; 10:45 and in Matthew 13:37, as well as some parallel texts in Luke 7:34; 9:58; 11:30; 12:10; 19:9; 22:48.

Passion and death

Secondly, it describes Jesus' passion and death when he teaches his disciples in Mark 8:31; 9:31; 10:33 with parallels in the other Gospels and Mark 9:9; 10:45; 14:2.

Thirdly, it shows his glorious coming at the end of time in Mark 8:38; 13:26; 14:62 and in Matthew 10:23; 13:41; 19:28; 24:39; 25:31, as well as Luke 12:40; 17:22-30; 18:8; 21:36.

Some scholars believe that Jesus used the title referring only to the future Son of Man, that is, in the third sense and then it was extended to first and second sense.

Son of man

In its liturgy, the Church continues to make a connection between these texts. On the last Sunday of the Church year, we are given the reading of Daniel's visions: "I saw one like the son of a man coming on the clouds of heaven" (Daniel 10:13).

Then on the first Sunday of Advent we hear, "They will see the Son of Man coming in a cloud with great power and glory" (Luke 21:27) at the end of time. We continue to encounter this phrase in other Sunday Gospel readings.

Son of God is used about 100 times in the New Testament, even by the devil in Mark 5:7. Both titles: Son of Man and Son of God are important and have essentially the same meaning.

Therefore, knowing its significance for the Jews, Jesus uses Son of Man not as a lesser title for himself, but as a powerful and clear message about who he is as Son of God.


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