Last Updated: Friday - 09/24/2010
Week of December 4, 2006
Taking a sabbatical amidst the pressures of life
By FR. RON ROLHEISER, omi
The poet, Rumi, once wrote:
"What I want is to leap out of this personality
In a day of instant and constant communication, cell phones and emails, I suspect that we all fit that description. Certainly I do. I've lived too long where I can be reached.
It seems that we're almost always over-stretched with too much to do. We come to the end of each day tired, yet conscious of what we've left undone. There's always someone else we should have phoned, emailed or attended to in some way. Our lives often seem like overpacked suitcases, crammed to the brim and still unable to hold all we need to carry along.
What's wrong here? Whenever we feel that way, it's a sure sign that we've lost the proper sense of time. Life is meant to be busy, but we're also meant, at regular times, to have sabbatical, sabbath time, to rest and enjoy.
When we look at Scripture we see that God established a certain rhythm to time.
Biblically, this is the pattern: We're meant to work for six days, then have a one-day sabbatical; work for seven years and have a one year sabbatical; work for seven times seven years (49 years) and have a jubilee year; and finally work for a lifetime and have an eternity of sabbatical.
The idea is that our pressured, hurried, working days should be regularly punctured by times of rest, celebration, enjoyment, non-work, non-pressure, and that ultimately all work will cease and we will have nothing to do except to luxuriate in life itself.
And what's supposed to happen on a sabbath?
First, a sabbath is meant to be unordinary time, a time when our normal work and the everyday pressures of life are stopped. Partly this is meant to free us up for deeper things, but mainly it is meant to remind us that we do not live to work, but rather work in order to live and love.
Next, a sabbath is meant to be a time for enjoyment, for high celebration. And this isn't abstract: On a sabbath we're meant to eat our best meal of the week, wear our best clothing, rest, enjoy the earth and each other, and (if you're really an orthodox believer) to make love.
On a sabbath we're meant to drink in life in all its fullness, including its sensuality. Our language still carries some remnants of this when, for example, we speak of wearing our Sunday best and having our Sunday dinner.
Finally, sabbath is meant to be a time for reconciliation, for forgiving debts, for giving up grudges, for making peace with our enemies. The cessation of work, the rest, the celebration, the drinking in of enjoyment, and the making love are all partly ends in themselves. The sabbath was made for us.
However they're also in function of something else, namely, reconciliation, forgiveness. We only truly celebrate the sabbath, have a genuine holiday, if we forgive someone and it's because we don't do this that, so often, our vacations don't relax us for long.
Why? Because we didn't forgive anybody and our hurts and bitterness are the deep root of our tiredness. There's a statute of limitations to all debts, including our personal hurts.
A couple of years ago, Wayne Muller wrote a little book entitled, Sabbath: Finding Rest, Renewal, and Delight in our Busy Lives. I leave you with some of his wisdom:
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