'God Moments' guide targeted to GenXers

Review by WAYNE HOLST
Special to the WCR

Langford grew up Catholic in South Bend, Ind., got faith exposure and developed a kid's perspective of God. The church building was God's "house." The Roman Catholic Church was the second in command to God. Gradually he determined God must have many houses. He wondered why God would be limited to just Catholic churches. Why couldn't God just be loosed on the world?

Langford stopped going to Mass on a regular basis. If God was everywhere he didn't need to find God in a church. In time, however, he came to believe that he needed to attend Mass in addition to seeking God in every other corner of his life.

What happened? He had located a Catholic community that accepted him and where he felt at home.

At church, Langford found himself among trusted friends who understood his personal doubts and spiritual challenges. Then he began giving talks and writing articles about the faith hurdles of his generation.

Today, he helps run a famous Catholic publication house; is earning a theological degree and offers workshops on current faith issues to his peers nationwide. He will speak at World Youth Day in Toronto.

'God Moments' is written by a scholar, motivational speaker and editor. There are chapters on the characteristics of those born between 1961 and 1981. Langford doesn't presume to speak for everyone his age, but he tells poignant stories of personal 'God moments' to amplify his points.

His parent's generation was born prosperous and optimistic just after the Second World War. Having rebelled against the conformity of their own elders, they became disoriented spiritual questers.

Lanford inherited a "busted culture" marked by distrust of political leadership, the dissolution of the family and a chaotic system of education. When his parents divorced in 1980, he and his brother felt firsthand the effects of being separated from an institution they had come to count on. They were growing up in an atmosphere of crisis and breakdown. Instability and unfinished business had become a way of life.

Langford is not so much concerned about being the perfect Catholic. He is, however, committed to the process of 'becoming himself' as a 'becoming Catholic'. "We are closed to a church that has all the answers," he says, "but open to a Church that is both teacher and student... If our parents were the revolutionaries, then let us be the rebuilders."

Langford believes young adults have a passion for the sacred. "We hunger for healthy personal identity... intimacy in relationships... meaningful work and... life-giving spirituality."

The rest of the book deals extensively with seeking, being transformed and acting upon a new way of life that the gospel represents and the Church at its best proclaims.

Langford writes refreshingly and without arrogance on themes such as discipleship, building community and serving the common good.

He calls Catholic social teachings 'the Church's best kept secret,' but is not inclined to get bogged down in credal statements or doctrinal minutiae. He tends to focus on the biblical record, but his interpretation has latitude.

What does Langford's generation of seekers and Christians in process desire from their elders? We need 'walking with' he says. We need 'listening to', 'talking with', 'breaking bread with' and 'empowering'.

This is not a book only about the young. It is truly a study for anyone concerned about the Christian way for today.

(Rev. Dr. Wayne A. Holst is a writer who has taught religion and culture at the University of Calgary.)

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