A man breaks down during a hearing of the Truth and Reconciliation Commission in Inuvik.

CATHOLIC REGISTER PHOTO | MICHAEL SWAN

A man breaks down during a hearing of the Truth and Reconciliation Commission in Inuvik.

July 18, 2011
MICHAEL SWAN
THE CATHOLIC REGISTER

INUVIK, N.W.T. — The Church in the North can help native people recover their languages and cultural identity, but it won't be easy, said Oblate Archbishop Sylvain Lavoie.

Church support for native culture begins with help for families — whether through ordinary, daily ministry or special programs, Lavoie said July 1.

"Relationship and family are everything to native people," he said.

But Church support also extends to continuing efforts to preserve aboriginal languages, he said.

Lavoie spoke at the conclusion of four days of testimony about the damage residential schools did to native families, communities and culture. The event was put on by the Truth and Reconciliation Commission of Canada, which has a five-year mandate to investigate the history of the schools.

While not denying the role Church-run residential schools played in forced assimilation and cutting children off from their mother tongues, Lavoie said many of the best dictionaries of Canada's 55 aboriginal languages were written by Catholic missionaries.

In his diocese today, in addition to Lavoie's own efforts to learn Cree, four priests are learning the native language of their communities.

The example of priests willing to learn the languages should encourage native people, showing that it can be done, said Lavoie.

But the Church can't do it alone. The culture and languages won't survive without schools and parents committed to speaking aboriginal languages with children, he said.

NATIVE RESPONSIBILITY

Justice Murray Sinclair, chief commissioner of the Truth and Reconciliation Commission, warned aboriginal participants in the hearings that they will have to take responsibility for the future of native culture.

"The Church can't give you back your language. The Church can't give you back your culture," Sinclair told about 400 people who attended the closing ceremonies for the event.

"Once you lose the language, you lose your culture," he warned.

Sinclair told churches if they really want reconciliation, they would have to tell people they don't have to be Christian.

Lavoie, archbishop of Keewatin-Le Pas, isn't ready to give up the evangelical mandate of the Church. He believes a well-rounded Catholicism can be part of native culture — just as it is part of other cultures. But that doesn't mean the Church is going to force Catholicism on anybody.

"People are going to choose whatever they're going to choose," said Lavoie. "They have to be free to do that.

"Why would I advise somebody to let go of something that could be a great help to them?"

For many of the people recovering from abuse at the schools there has been a rediscovery of faith that begins with recovery from alcohol abuse with a 12-step program, followed by embracing native spirituality and finally a discovery of an authentic Catholic identity.

LACK OF CLERGY

Lavoie said the biggest challenge to Church efforts to engage native culture is the lack of clergy and lay missionaries to staff rectories dotted across the North. The four priests learning Cree in his diocese are all foreign missionaries who have come to Canada from Africa or Asia.

Inuvialuit language consultant Allen Maghagak said reconciliation between aboriginal Canada and the colonizing nation isn't going to come easily.

"I can't accept the prime minister's (2007) apology as long as there is no plan so that we can benefit from that apology," he said. "Policy with no money is no policy."

CONSTANT APOLOGIES

Maghagak is similarly skeptical of Church apologies that began much earlier with the Oblate apology in 1991. "Churches cannot just be allowed to keep apologizing."

Without comprehensive mental health programs, healing in native communities will be impossible, he said.

Whitehorse Bishop Gary Gordon said reconciliation will be a life-long project of walking with native people. "I've been doing this the last 20 years. I'm going to continue doing this for the next 30 years."

"We're with the people every day," said Bishop Murray Chatlain of Mackenzie-Fort Smith.